#036: Jonathan David Helser – Episode 3 of 3 [podcast]

Spontaneity is the fruit of preparation.

-Jonathan David Helser

Podcast: Subscribe in iTunes | Play in new window | Download

“Did you bring me out here in the storm to kill me?”

This pained and brutally honest prayer poured from Jonathan David Helser’s heart in the midst of a moment of exposure and hand-to-hand battle with the living God.

Jonathan explains,

Over the years, the Father has engineered circumstances to expose some of the core beliefs and lies that have tried to silence my heart. He has led me on a journey of initiation to excavate and transform these deep-seated beliefs in order that I might come into the fullness of life as it was meant to be.

Praying my most honest prayer gets me to my core beliefs.

And in response to “Did you bring me out here in the storm to kill me?” the Father spoke back this truth:

“I did not bring the disciples into the storm to kill them.

I brought them into the storm to kill their fear.

Son, I have brought you into the storm to kill the fear that lives in you.”

Join me in this final installment of a three-part journey of receiving more of the wild love of our Father alongside songwriter, musician, father, husband, and son, Jonathan David Helser.  

If you haven’t listened to part one or part two, you’ll want to start there.

Explore more of the treasures in this three-part series here:




For the Kingdom,





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#035: Jonathan David Helser – Episode 2 of 3 [podcast]

If we have a crisis in this country, it’s more than a fatherless crisis, though. It’s a crisis of manhood, of masculinity. It’s affecting our families, our schools, it’s filling our prisons, and it’s killing the hearts of our women.

Donald Miller

Podcast: Subscribe in iTunes | Play in new window | Download

Check out the news on any given day and you’ll find stories that illuminate a crisis of masculinity. It’s a crisis rooted in the loss of effective masculine initiation, for a boy does not become a good man on his own, but by the soul-food of loving mothers and the soul-forging of loving fathers.

Yet we are not without hope. God is ever faithful to supply provision for every problem. In pockets of redemptive communities around the world, God continues to turn the hearts of Kingdom-oriented fathers and mothers back toward those under their care and influence.

Jonathan and Melissa Helser are part of God’s provision to manifest the love of God on earth as it is in the Kingdom. Together, they offer servant leadership for a redemptive community in North Carolina and kingly care for an apprenticeship school for the next generation of Kingdom leaders, songwriters, and musicians.

Join me for part two of a three-part conversation with my friend and hero Jonathan David Helser.

If you haven’t listened to part one, you’ll want to start there.

Here are two options for digging deeper:



For the Kingdom,

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#034: Jonathan David Helser – Episode 1 of 3 [podcast]

When we worship, we silence the fear and declare who our father really is.

 -Jonathan Helser

Podcast: Subscribe in iTunes | Play in new window | Download

Messy could describe the first moment that God has with man. He gathers dirt in His hands to form Adam. There is dirt under God’s fingernails and then on God’s lips as He draws Adam close to breathe in His Spirit. What is it like for Adam when he opens his eyes and sees and feels God’s face pressed against his? Surely God is both willing and ready to get messy with us as He brings us close and breathes us to life…”

Friends, I am thrilled to invite you into an experiential journey in this three-part Become Good Soil podcast with songwriter, musician, father, husband and son, Jonathan David Helser. Through question, story, and worship, we will practice together venturing along the narrow road and the holy and sacred path of initiation as men.

To explore more of the treasures in this three-part podcast series, check out these other pages:



For the Kingdom,


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Anything, Anywhere – The Four Primary Questions for Masculine Initiation

His joy was infectious.  And every circumstance and every outcome of this moment was not conducive to joy.  Paul was a beaten, broken man.  He had suffered physical abuse, spiritual abuse, emotional abuse. He was lonely, cold and imprisoned.

And nothing could stop his joy.  After years of practice, years of training and years of consenting to something we can only name as initiation, he had become the kind of man whose joy and confidence and gratitude was no longer dependent upon either circumstances or outcomes.

When we consider Paul’s story, we see that he’d been immersed in the Reality of God and His Kingdom through both personal Divine encounter on the road to Damascus and an ongoing process which included fourteen years of which we know nothing of his life. Put simply, over time, he had been completely transformed. It is from this place he penned a letter to the followers of the Way, articulating this inextinguishable connection to God.

No man has made a more provocative declaration. Paul invites us into his soul. 

I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. For I can do everything through Christ, who gives me strength. (Phil 4:12-13)

Here’s Peterson’s paraphrase of this passage in The Message:

I’ve learned by now to be quite content whatever my circumstances. I’m just as happy with little as with much, with much as with little. I’ve found the recipe for being happy whether full or hungry, hands full or hands empty. Whatever I have, wherever I am, I can make it through anything in the One who makes me who I am.

When I pause to consider the essence of masculine initiation and the reality of how Paul practiced, trained, and learned this way of being with God—wholehearted—in the world, I am drawn to this application (or paraphrase, if you like) of Paul’s text originally penned by Richard Rohr. Here’s how it captures a vision of the initiated masculine soul:

Now that I have gone through my initiation,

I am ready.

For anything.


You see, over a decade of training after his well-known “conversion,” Paul had become the kind of person who was deeply convinced of the reliability of God and His Kingdom.

In particular, he’d grown in confidence that an experiential process of initiation is available, one that can be trusted to effectively connect the human spirit with the active life of God. It was clear from Paul’s life that the fruit of consenting to the process of initiation is a robust well-being that transcends both the best and worst of circumstances.  

In other words…

Now that I have been so immersed in the true nature of God and His Kingdom,

Now that I have thoroughly put to death the self-sufficiency and self-preservation of the false self,

Now that I have been resurrected and restored into my true self,

Now that I have become, in my essence, what God meant when He meant man,

Now that I have become uniquely who God meant when He meant me,

Now that I have trained and become practiced in living a life in experiential union with God Himself,

Now that it is no longer the separate-I who lives, but the very breath, strength, and life of God-with-me who lives in me,

I am ready.

Ready for anything, anywhere.

I have passed through the death of my small life.

Rather than resisting death, I have endured the sting of death and discovered the truth that death cannot annihilate what is most true about my masculine soul, about who I truly am.

And now I live.

I really live.

I’ve been initiated by my Father to live in union with Him in a storied Reality that includes and transcends every other story in my life.

I have been initiated, in part, through completing a quest. A Vision Quest for the masculine soul.

Here’s why this is absolutely central to the masculine soul.

Almost every culture predating the modern world had a process of initiating boys into men. In some cultures, male initiation was intentional, deeply ritualized, and publicly celebrated. In other cultures, male initiation precipitated indirectly but with equal effectiveness because the survival of the culture depended upon it.   

  • Sparta 800 B.C.—At age seven, boys left their families to participate in boarding schools where both their strength and their resolve was tested.²
  •  In Iron John, Robert Bly reminds us, “… The traditional ways of raising sons, which lasted for thousands and thousands of years, amounted to fathers and sons living in close—murderously close—proximity, while the father taught the son a trade; perhaps farming or carpentry or blacksmithing or tailoring…”
  • The first boy’s initiation among the Maasai tribe in the Republic of Kenya is known as Enkipaata (pre-circumcision ceremony). “[Initiation] is organized by fathers…when the senior warriors are settled. A delegation of boys, aged 14 to 16 years of age, would travel across their section of land for about four months…The boys are accompanied by a group of elders spearheading the formation of a new age-set…The boys across the region will be united and initiated…The day before the ceremony, boys must sleep outside in the forest…Once the boys become warriors they resume responsibility of security for their territory.³

It has been said that necessity is the mother of invention. So it is with male initiation. In historical eras when most of a community’s effort was focused on securing food, clothing, shelter, and safety, the survival of a community depended on the hearts of its members being able to live beyond their own self-interest; the survival and flourishing of an individual apart from his people was as inconceivable as it was impossible. A mantra of “each man for himself” was untenable. Each man had to be for the whole, not only for the self. The heart of the warrior willing to spend himself on behalf of the good of the whole was essential.

We live in different times. Every age faces unique challenges and assaults against the flourishing of the human soul. And every age offers a unique possibility for salvation as whole people, both individually and communally.

For thousands of years, Aboriginal boys living near Kojunnup, “the place of the stone ax” in Australia, were led out at the conclusion of their initiation rite to create a stone axe. Returning to the community with axe in hand, they embodied a new reality that they were also soulfully equipped to wield “power on behalf of the good of the community.”⁴

Backed by the prooftext of history, I offer a bold proposition:

The lack of consistent and intentional male initiation is one of the most destructive omissions of our age.

It is why, when we look around in our stories and upon the earth, we can see the devastating impact of uninitiated men accumulating power that is not wielded for the good of the community.

“What we have now is a world of uninitiated men. Partial men. Boys, mostly walking around in men’s bodies, with men’s jobs and families, finances, and responsibilities. The passing on of masculinity was never completed, if it was begun at all. The boy was never taken through the process of masculine initiation.” John Eldredge, Fathered by God

But this is not the final word.

I am banking much of my life on this idea as well:

The Father’s ongoing initiation of the masculine soul has the final word. And inviting us and guiding us through this process of masculine initiation is mostly what God is up to in the life of every man.

In every great story, there is both a rescue and a way back to life.

And as Dallas reminds us, God is perfectly capable of saving the world He created. He is at work, here, today.

I want to suggest that one of the primary ways God is saving the hearts of men, the earth, and all of humankind is through reconstituting patterns of male initiation and specifically, particularly, around the centerpiece of the Vision Quest.

Without a vision, the people perish (Proverbs 29:18).

To be precise, without a revelation, without an intimate heart-knowing of Reality, the human heart will suffer deeply.

The Vision Quest was intended to be the heartbeat of the journey a boy took through his early years, his teenage years, and into manhood.

And it is a journey that empowers the masculine soul to grow and mature into full manhood, empowering a man to live from a Source beyond himself for the good of the whole community.

It is a journey that cannot be fast-tracked or industrialized.

Yet it is a journey available to every man in every season—if he is willing to respond to God’s invitation.

The Vision Quest is the path to becoming the kind of man who can say with confidence,

I am ready.

For anything, anywhere.

In its essence, the Vision Quest is a God-led, God-bathed, God-initiated process that requires both our response and our interactive participation.

It is a story that both transcends and includes every other story of our life.

And it is a quest that can sufficiently speak to—among other things—four deep questions of the masculine soul:

What is God like?

Walter Bruggemann came to the conclusion that “God is wild, dangerous, unfettered and free.” Tozer took it even deeper, suggesting that “God is a person, and in the deep of His mighty nature He thinks, wills, enjoys, feels, loves, desires and suffers as any other person may.” What is God really like? What is His nature, personality, quality, and Way?

What is the story in which I find myself?

G. K. Chesterton said, “We live in narrative, we live in story. Existence has a story shape to it. We have a beginning and and end, we have plot and characters…” What is that Story, the nature of Reality?

Who am I?

Chesterton also said that “we are all under the same mental calamity; we have all forgotten our names. We have forgotten what we truly are.” What does it mean to be made in the image of God, as a man? How do I uniquely bear the image of God? It is only by wrestling with this deeply soulful question that we will become who we were born to be.

What is my frontier?

Howard Macey offers the idea that “the spiritual life cannot be made suburban, it is always frontier. Those who choose to live in it must not only accept it, but even rejoice that it remain untamed.” If we are being made ready to be entrusted with God’s Kingdom to rule for all of eternity, what preparation and training has He appointed for this season and this story? What is this personal soul-forging edge of my journey toward integration and union with God?

Central to the heart of the Father is to beckon the boy forward through exploring these four questions and, through active exploration, to become as Jesus was: a man who grows in wisdom, stature, and favor with God and man.

It is through engaging in a Vision Quest and completing our initiation that we become whole-hearted men.

The boy will become like Paul and Nehemiah and Joseph and Jesus Himself. In spite of unprecedented challenges, he will become like a few others who, in each age of human history, have become initiated men.

The boy will become the kind of man who can say,

How will you  respond to the Father’s leading and invite the boys in your home and redemptive community deeper into this Vision Quest?

We cannot offer what we have not become. Therefore, perhaps the more central question we must be asking is this:

How will you respond to the Father’s invitation to the boy within your own soul to be led by Him through the initiation process of your masculine soul?

Let an honest, interactive consideration of these four questions, over time, be a possible next step.

The choice is yours.

The world depends on it.

It’s always been so.

There is a way that is available. It’s an ancient path being rediscovered afresh in every generation.

God is perfectly capable of guiding you into initiation if this is what you want.

He is the initiator. And we are the ones invited, beckoned to respond to this wild love.

He is kind to wait for the question and desire for initiation to arise in the heart. He’s too kind to push. Instead, He waits, as Tozer says, to be wanted. Simultaneously, we can trust the particular pressures of both pleasure and pain in our stories to draw forth desire, for Love is determined to to see us all into full maturity (Ephesians 4:1-13).

Father, I want to be initiated.  

I want to become the kind of man who, like Paul, is able to proclaim in defiance of his enemies:

“I have learned to be content in whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret for being content in every situation, whether well fed or hungry, whether living in plenty or in want…”

“Now that I have gone through my initiation, I am ready for anything, anywhere.”

I invite You to lead me into what’s next in my initiation. And through my initiation, to become the kind of man who can shepherd the initiation of others.

I want to suggest that these four questions are the some of the most fundamental operation beliefs shaping our lives. The Good News is that they’re dynamic, and over time, our journey into them can align with Reality and mature into good soil and deep roots.

Here is a place to start. Pause here. Write down these four questions:

Who is God?

Who am I?

What is the story?

What is my frontier?

Let your life speak. Observe your internal world and your external actions over the last hour, the last day, and the last year. How would you begin to put words to these four questions, based on your observation? Notice the distinction between what you say you believe contrasted with the practical reality of what your life reveals about what you believe. Ask God what He wants to say to you in this place.

For those of you with sons, ask the Father how to lead you in allowing these questions serve as a central orientation for their process of initiation.

(1) James Finley offers this question in his teaching on centering prayer.

(2)  Times Magazine, “The Many Ways Society Makes a Man,” September 26, 2017

(3) Maasia-Association.org

(4) Adam’s Return, by Richard Rohr


#033: The Slow and Steady with Dallas Willard and Michael Cusick [podcast]

The whole point is presence, the with-God life. That’s the real substance of our relationship with God.

–Dallas Willard, 1935-2013

Podcast: Subscribe in iTunes | Play in new window | Download

Amidst the clamor of contemporary life, there is the narrow path of slowing down and setting our souls before the insight of the elders. We can take heart: there are wise ones who have gone before us, men and women who have recovered the lost treasure of the Gospel and can effectively communicate it. Wise ones who now make known to us the path of Life.

Join me in this deep and rich interview with Dallas Willard and Michael Cusick and spend some time in the company of true elders. Michael is an ally of our Ransomed Heart team. As both president of Restoring the Soul and lead counselor of a team of like-hearted warriors, he is devoted to the restoration of the hearts of men. You can find out much more about Restoring the Soul and the retreats, intensive counseling opportunities, and marriage ministry they offer at RestoringTheSoul.com.

Here is just a sample of the realities Dallas and Michael touch on in this conversation:

  • How do God and His Kingdom usually work? What is God’s preference in the “how” of uniting heaven and earth in the kingdom of God? Rather than focusing on the ways God can work, what if we focused our energy on participating in the ways God prefers to manifest His kingdom on the earth?
  • Pascal said “all the troubles of the world come from the fact that people cannot go into a room, sit down, and be quiet.” Why is stillness important, and how can we participate in the art of sitting down and being quiet?
  • Solitude is a radical discipline that breaks the hold the world’s system has over us. Solitude suspends the activities that pull at us, distract us, and energize our unaware-of-God identities and habits. Dallas  and Michael explore how solitude is a reliable activity—within our power to do—that enables us to experience the with-God life through interactive knowing and being known.
  • Wholeness is the functioning of all aspects of the self in harmonious union. It’s what enables a person to be truly good, doing good under God.

If you’re interested in deeper restoration, I encourage you to connect with Michael Cusick and his team at Restoring the Soul.

Strength and Honor,

Click to Listen


Living on 15 Amps

We’d gathered back at the WilderLodge after a full day of typical family life. Joshua stood outside to the right of the front steps taking a leak, making a large arc and clearly preparing for the snow he hoped would soon fall. After emptying our week’s plumbing activity into a 28-gallon portable tank, I climbed the three metal floating steps. Abigail greeted me inside by opening her pockets to celebrate the day’s bounty: two single-serve ketchups, three mustards, and a Chick-fil-A sauce. Cherie followed with the exuberant announcement of the discovery of another dumpster where we might be able to stash a bag or two of trash.

I took it all in, smiling from ear to ear, and realized it was clear: After five months of trailer life, we had become a family joyfully living on 15 amps.

“Sell everything but the kids.”

Dave Ramsey’s invitation came to us 18 years ago through Financial Peace University. It was returning to me now. Then it was hopeful sentimentality; today it was a preposterous reality.

On a Friday afternoon last spring, we walked out of the closing, having sold the only house our kids have ever known and given away most of the “stuff” we’d accumulated over 17 years of life together. If it didn’t fit in a 10-by-20 storage unit, it had to be JoyCycled out of our story into the lives of another. In this moment, we were the proud owners—by our culture’s standards—of very little stuff. Beyond the WilderLodge (our 32-foot travel trailer boasting a full 198 square feet of living area on wheels) and a pair of old vehicles, we were more disentangled from the world than we had ever been.

In the words of an elder from ages past, we had reached a joyful high water mark in our story:

“Don’t run up debts, except for the huge debt of love you owe each other.” Romans 13:8

We found ourselves being led one small step further into the consecrated life St. Francis alluded to:

“Wear the world as a loose garment, which touches us in a few places and there lightly.” 

There we were. The four of us, allotted a duffel bag, a large bin, and a backpack apiece, embarking on a new Kingdom adventure.

Very little changed externally. Work, school, community, place, mission—all remained the same.

But what changed was simplifying. Simplifying our external to allow us more energy to consider some deeper matters of soul.

So we could slow down and listen.

Tuning in to Love’s energy as we transition from one season to another in the story of the life of our tribe.

Trading three-digit utility bills for 15-dollar propane refills and life on 15 amps.  

Dinners by a single candle.

Flower arrangements gleaned from the wild nearby, displaying their bounty in a tin cup shot glass.

Living on top of each other, all up in each other’s business in the very best way.

Required to be thoughtful about many things we took for granted, like every bit of water and electricity we choose to use.

It started on a bike ride, at a nondescript traffic light. I put the question out to my buddies: “What would you do if you were in our situation, in an ‘in between’ of sorts, and were needing a reboot of the soul?”

JD responded, half joking, I think, and half serious. “I’d buy an RV and move into it.”

As the light turned green and we began to pedal, he added, “Your kids will never forget.”

That second comment seized me. The Spirit breathed confirmation into my heart in that moment. I was beckoned with an invitation that reason and rationality couldn’t shake. That evening, I brought the invitation home to my wife and kids. I expected Cherie to be practical, to graciously shut it down. Instead, she responded with a beam of light in her eyes. “Let’s do it!” Prayerful confirmation followed, and within weeks we were responding with curiousity to the invitation.

The research and dreaming ensued. Three weeks later, Joshua and I hooked up 6100 pounds of beastmode to our trailer hitch. In that moment, as the hitch reset under the load a good eight inches below where it had proudly stood only moments before, I realized that a GMC Yukon is in fact a car masquerading as a truck. Talk about junk in my trunk—our trunk was several courageous inches from the ground and looking like a plumber under the sink in an undersized T-shirt. We used every tool and trick in the book to re-rig it. I wish you could’ve beheld the scene. The specs are right: technically, my light-duty truck with a 5.3-liter V8 and a 3.43:1 gear ratio should be able to safely tow 6100 pounds. Technically, that may very well be true. But even after installing a trailer brake and a secondary transmission cooler, it was a pathetically entertaining sight for onlookers. We held fast in the slow lane of I-25, hazards on, watching a Subaru Brat, a ’78 Daihatsu pickup, and several minivans from the mid ’80s cruise by with ease. The saving grace was coming upon an old-school hippie RV creeping along without a care in the world. A guy leftover from Woodstock, with dreadlocks and one foot out the window, smoking something joyful, gave us a smile as we inched past. We gave him a shout out and conveniently positioned the WilderLodge in front of him to avoid getting smashed from behind. It was the first and only time the WilderLodge has ever passed another vehicle on the highway.

It was a risk. Not just the driving, but the whole endeavor. It still is. But the rewards are pouring in like spring rain.

To watch my kids hook up the 28-gallon portable sewage tank and empty it as part of our weekend ritual. To learn the whole of a system, to take ownership over our use of and impact on the earth.

To enjoy my six-foot teenager crawling up into a bunk bed to share a space smaller than a walk-in closet with his little sister.

To convince ourselves the kids don’t know when we’re making out a full 18 feet away, rockin’ those stabilizers.

To wake up in a grove of ancient Ponderosa pine trees every morning.

To simplify.

To pause.

To risk.

To say no to the world. And yes to adventure.

To let life be a little bit simpler and a lot more messy.

To be uncomfortable in every soul-satisfying way, where God has to show up and affirm He is in the center of this story or it simply won’t work.

To listen.

To really listen in to His leading, His prompting, His invitation.

To take stock of the costs, the sacrifice—and still say yes.

To realize we really can do it.

And to know everything that really matters is portable. Turns out you can pack a whole lot of love into a tiny little camper.

It’s soul goodness.

And it is always available. Every moment of every day.

We are being chased after, the Scripture says. Yet more often than not, I’m moving too fast to provide Love the opportunity to catch me. I’m convinced more and more that His chasing after me is at a soul’s pace, not at the world’s pace.

Our Father wants life for us. Real life.

He wants the impossible to become possible in Him, through Him, and always in the context of us risking love. In the words of Gerald May,

Maturing in receiving Love.

Maturing in giving Love.

Maturing in drawing closer to the source of Love.

Onlookers of the WilderLodge might think we’ve become Catholics all over again. Liturgy is a regular part of our lives these days. But it is less about high holy days and more around the microwave and the hair dryer.

You see, both of these modern luxuries require 15 amps. And that’s all we’ve got these days. For perspective, find the electrical control panel for your home. Turn every breaker to “off” except one of the smallest on the panel—welcome to life in the WilderLodge.

Through this holy constraint, when Cherie turns on her hair dryer, the kids and I have no choice but to power down everything and sit and watch.

When the microwave fires up, that means all lights go off. And we sit and pause and watch the glow of our simple little life and a frozen burrito go round and round.

Last night I looked at my daughter in the glow of our single candle in an empty bottle of Crown Royal, decorated brilliantly by the flowing drips of five months of candle wax.

I thought of the tears Abigail had had at the first hint of discovering one day we might not be living in the WilderLodge any longer.

I sat back under the glow of the microwave’s light.

And my heart was full, so very full of God’s Kingdom.

I never thought my admiration would turn to Cousin Eddie from Christmas Vacation and possibly one of the best movie quotes of all time:

“Merry Christmas! Shitter’s full.”

And yet, with glee, here I am.

Maybe comfort, convenience, and efficiency aren’t what they’re all cracked up to be.

Maybe Life is beckoning us in the least likely places.

Maybe it’s time to take a new risk.

To dare greatly.

Today we’re living on 15 amps.

Stashing trash.

Hoarding single-serve sauces.

Occasionally arcing it off the front steps.

And through God and His Kingdom in it, our hearts are being made a little more whole and a little more happy one day at a time.

Almost 18 years ago, we were led to offer this prayer from Sir Francis Drake, in the final page of our wedding program with friends and family.

Little did I know, nearly two decades later, that the words would become flesh and dwell among us, all in the context of the WilderLodge and this reminder:

Love never gives up.

Love never loses faith.

Love is always hopeful.

Love endures through every circumstance.

And Love never fails. (1 Corinthians 13)

It was our prayer on our wedding day for friends near and far. And as we arise today in the WilderLodge and this risky and Love-saturated adventure, it is my prayer for you.

“Disturb us, Lord, when we are too well pleased with ourselves, when our dreams have come true because we have dreamed too little, when we arrive safely because we sailed too close to the shore.

Disturb us, Lord, when with the abundance of things we possess, we have lost our thirst for the waters of life, 
having fallen in love with life, we have ceased to dream of eternity, 
and in our efforts to build a new earth, we have allowed our vision of the new heaven to dim.

Disturb us, Lord, to dare more boldly, to venture on wider seas, 
where storms will show your mastery, 
where losing sight of land, we shall find the stars. 
We ask you to push back the horizon of our hopes, 
and to push us into the future in strength, courage, hope, and love. 
This we ask in the name of our Captain, who is Jesus Christ. ”

Strength and Honor,



Living on 15 Amps is dedicated to our friends, heroes, and adoptive parents, Ken and Kaye at Waage Woods, who graciously welcomed the WilderLodge and its four squatters onto their land and into the Deep Magic of the Ponderosa pine grove in Black Forest, Colorado. We are beyond grateful and pledge to bear fruit from the seeds of love you have sown into our lives.